Iraq's Christians have experienced deeply the meaning of life because they have experienced its joys after having tasted the bitterness of grief. They have lived in hope after experiencing the power of tragedy. They experienced laughter after having paid tears, and have experienced smiles after seeing their will broken by violence. These are really the Christians of Iraq with their good hearts, who love everyone, their country, and life, and these are those who forgive their enemies, and sow goodness wherever they are, spreading the spirit of peace. And despite their great suffering, they never forgot to live their Christian spirit in every place they went.
As an example of all this I can show you the Church of Our Lady of Salvation, which speaks on behalf of all Christians in Iraq, and which give examples written with the blood of its martyrs.
Have you heard how they died in this massacre, the two brave priests, and Wasim Sabieh and Thaier Saad Abdal? Did you know that they defended the faithful and tried to save their lives by offering their own from the first moment the criminals set foot in church? Did you know that a father protected his son by covering him completely with his own body while they were lying on the floor, and died in a hail of bullets so that the child would survive? Have you heard that the killers murdered a four-month-old baby girl and a young woman who, on the day of her death, had received the best news, namely that she was pregnant, and so went to church to thank God for this gift?
O people of the world, these are the Christians of Iraq. Hear and evangelize to everyone!
Around 5:20 p.m., as the Christian worshipers stood and recited "Upon this rock I will build my church," the gunfire started on the street outside. Father Thar advised everyone to stay seated and to keep praying, but Madeline Mikhal and others rushed from their pews....
Father Rafael, who shielded Mikhal from the shrapnel, was badly wounded. "He protected me," she said. The priest, despite injuries that later required major surgery, remained standing. "He was encouraging us," Selim said. "He told us to please pray. He never sat down."
This downfall is not only the knowledge that these are not God. It is the process of the transformation of the world, which costs blood, costs the suffering of the witnesses to Christ. And, if we look closely, we see that this process is never finished. Even today, in this moment, in which Christ, the only Son of God, must be born for the world with the downfall of the gods, with suffering, the martyrdom of the witnesses.
We think of the great powers of today's history, we think of the anonymous capitals that enslave man, that are no longer something belonging to man, but are an anonymous power that men serve, and by which men are tormented and even slaughtered. They are a destructive power that threatens the world. And then the power of the terrorist ideologies. Violence is done apparently in the name of God, but this is not God: these are false divinities that must be unmasked, that are not God. And then drugs, this power that, like a ravenous beast, stretches its hands over all parts of the earth and destroys: it is a divinity, but a false divinity, which must fall. Or even the way of life promoted by public opinion: today it's done this way, marriage doesn't matter anymore, chastity is no longer a virtue, and so on.
These ideologies that are so dominant that they impose themselves by force are divinities. And in the suffering of the saints, in the suffering of believers, of the Mother Church of which we are part, these divinities must fall, what is written in the letters to the Colossians and Ephesians must come true: the dominations and powers fall and become subjects of the one Lord Jesus Christ.
Pope Benedict XVI, Homily for Synod on the Middle East